Skip to main content

Celebrating first year anniversary of OziOgumahi

By Ismail M. Kabir

To many, the name Christy Chapman always rings a bell. Yes! She is closer to her community than many home-based individuals with whom she shares similar capacity.

U.S based Chief Christy Chapman has been a source of benevolence to multitudes of the down trodden members of her immediate community and the Ebira society at large. Her life is characterized by philanthropic works devoid of discrimination. She considers every Ebira youth her own child, offering them support in all facet of life.

Chief Christy Chapman has, besides other silent gestures, contributed to the educational development of Orphans, the youths and empowered widows among other numerous contributions to the well being of the less privileged.

Worthy of mention is the donation of her house in Agassa that eventually became the first set of classrooms to an Orphanage school founded by Shehu Beida in Agassa Okene. Today, the school has attracted the intervention of World Bank.

Chief Christy is loved by many, admired by all and revered in high places. She is a friend of the poor, a humane personality with uncommon humility whose ceaseless generousity attracted a chieftaincy title of OziOgumahi conferred on her by the Eyire people of Obehira exactly a year ago in 2013.

Today, we celebrate this rare philanthropist whose distance from home is a no barrier to her long hands she continuously extend across the oceans to the needy among our midst.

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin