Skip to main content

The charm of EbiraView Tea House

By Ismail M. Kabir

Cafes may provide aromatic coffees of varying tastes and class but a visit to EbiraView Tea House provides a charming experience that leaves you with a lasting memory.

Located in Oro Estate, along Obehira road, it is a tea house where friends and fans of EbiraView converge on weekends to drink varieties of herbal tea including Uzzi (bitter leaf), Morringa, Avi Guava and the Chinese green teas. The tea can be further blended with either pure honey or lemon juice.

Pressing issues of concern to Ebira communities are debated and rib-cracking jokes are thrown as Lawali, the Tea man fills visitors' cups with hot tea while Hajo serves the local delicacies.

The host and owner of the Tea House, Alhaji Damisa Suleiman is a regular face at the joint.

Damisa, a passionate promoter of Ebira heritages who recently retired from the Nigerian Customs Service is also the Director of ESS Project Concepts Ltd., publisher of EbiraView News, a community tabloid in Ebira land. Friends of Customs Damisa (as he is popularly called) enjoy visiting the joint to enjoy their weekend.

At the tea house, there's always a steady serving of Ebira delicacies from Apaapa, Apapaapa, Oduba, Epe Uzzi, Ochoku, Gorigo Omehi, Gorigo Biscuit, Epe Gorigo, Eko oniri Ankara angwe Ovivi and more.

According to Damisa, the objective of opening the tea house exceeded mere funfare.

"Green teas are great supplements for our health. The varieties of tea served here help in boosting the immune system and regulate blood sugar level".

The tea house is another initiative of the dynamic ESS Project Concept that is gradually gaining patronage. It is expected to be fully opened to the public before the end of 2015 on an annual membership fee at a fixed sum.

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin