Skip to main content

Govt considers three options for Ajaokuta Steel privatisation

Published by PUNCH, May 8, 2017.

Everest Amaefule, Abuja

The Federal Government is considering three options for the privatisation of the Ajaokuta Steel Company Limited.

This follows the submission of a report on the possible transaction routes that could be taken by the Federal Government to rehabilitate the steel complex by the transaction advisers and consultants, Greenwich Trust Limited.

The three options being considered by the government to bring back the plant to life are outright sale, concession and joint venture partnership.

The Sole Administrator, ASCL, Mr. Joseph Isah, gave the indication while speaking with journalists in Ajaokuta on Friday.

He said that it would cost about $700m to complete the plant and put it to good use; and another $663m in external infrastructure financing for the transportation of the plant’s raw materials and final products.

He said it was lamentable that Nigeria was spending about N6tn per annum on the importation of steel products, while successive governments had insisted that it could not afford the resources to rehabilitate and put the steel complex to good use.

Isah stated, “Recently, even though not adequate, government has begun to commit resources towards the maintenance and preservation of the equipment and facilities of the plant. This is pending the decision on the appropriate way forward regarding the completion, inauguration and continuous operation of the steel plant.

“To this end, the government is currently considering the report on various options on the way forward as advanced by a nominated transaction adviser concerning outright sale, concession and joint ventures.”

According to the sole administrator, at the time the Federal Government stopped funding the complex in 1994, the first phase of the project had attained 98 per cent completion.

He also state that in the year 2000, when the original contractor, TPE of Russia, audited the complex, only $400m was required to put it to good use within 24 months, but the Federal Government again failed to implement the proposal.

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin