Skip to main content

REMEMBER ADAMU ATTA


By:
Pastor Joseph Suleiman (Manjoe)



I would rather have one little rose
From the garden of a friend
Than to have the choicest flowers
When my stay on earth must end

I would rather have a pleasant word
In kindness said to me
Than flattery when my heart is still
And life has ceased to be

I would rather have a loving smile
From friends I know are true
Than tears shed around my casket
When to this world I bid adieu

Bring me all your flowers today
Whether pick, or white or red
I’d rather have one blossom now
Than a truckload when I’m dead.
-          Anonymous

Nigerians have an obnoxious tradition of easily forgetting their erstwhile good leaders. The immediate past despot of Kogi State, “Emperor” Alhaji Abubakar Audu, bemoaned this tradition in his mournful valediction when traditional rulers paid him a farewell visit. Emperor Audu did say correctly, that it is only when rulers are in power that they are recognized and respected. Soon as they leave office, they are consigned into oblivion (Remember Radio Kogi and the no alternative to Audu singsong? Now they know power is transient!)
One leader that has been so shabbily treated because he is no longer in office is Alhaji Adamu Atta, a former executive governor of old Kwara State – you remember Alhaji Adamu Atta vacated power in 1983. Before becoming the governor in 1979, Alhaji Adamu was a household name in Ebiraland because of his generosity. Adamu Atta is well known to be generous to a fault. He maintained a low profile and of all the Atta children that I know none but late Alhaji Abdulmalik and Dr. A.I. Atta is better than Alhaji Adamu Atta in terms of patriotism and humility. He is a gentleman to the core.
In spite of the old ITU and NPC animosity as at the time Adamu Atta became governor, he maintained very cordial relationship with the late Ohinoyi, Alhaji Sanni Omolori. And beyond this, Adamu Atta made friends of the vestiges of ITUs and their children. Though it could be argued and correctly too, that the late Ohinoyi, Alhaji Sanni Omolori, was himself a peace-loving ruler who readily recognized Adamu Atta as his Governor and never engaged himself in any dirty political intrigue. The fact still remains that but from his good nature, Adamu Atta could easily have been influenced to engage in vengeance mission against the then paramount ruler, Alhaji Sanni Omolori and the vestiges of ITU. This is a very rare quality that is lacking in the present Ebira political and traditional leaders. Today, Ebira has more divisions and more communal clashes than ever witnessed in the history of Ebiraland. Indeed good people are never appreciated until they leave the stage.
To some extent Adamu Atta could be said to be the author of modern Ebira – schools experienced growth and expansion during his tenure, the modern hospital at Obangede, the Osara Campus of Kogi Polytechnic, the development of Inoziomi new layout are all good fallouts of Adamu Atta’s reign. His tenure brought honour and prosperity to Ebiraland.
At individual level, his tenure produced the emergence of wealthy illiterate contractors in Ebiraland. He lifted many who were literally unknown to positions of honour and political relevance. Beyond this, apart from Dr. Abdulazeez Farouk, Alhaji A.T. Ahmed, the generation of Chief Obaro, Senator Ohiare and Mr. Phillips, most of our present political godfathers in Ebiraland were lifted to positions of political importance by Alhaji Adamu Atta. The good deeds of Adamu are near endless.
It is, however, sad to recall that the man who had done these good deeds is today wallowing in poverty and badly afflicted by sickness. It is inconceivably hard to believe that several political cronies that fed fat from contracts and appointment in Adamu’s glorious days as Governor have all together jettisoned their benefactor at a time he needs them most. It is morally criminal on anybody’s part who has milked fortune out of Adamu Atta’s glorious days in government to abandon him now. It is often said that one good turn deserves another, but is it not even more so in the case of this ageing statesman and in his hour of need? Adamu Atta needs loving care in his trying moment. His political limbo is one big problem, the possibility of losing one’s sight is worse, yet it is another big problem if a public figure once in the limelight is left all alone in ceria isolation. The neglect of Adamu Atta is even more callous on the part of relevant institutions – Ebira community nay LGAs in Kogi Central Senatorial District, the Governments of Kwara and Kogi States and even the Federal Government who should make him comfortable in his present moment of affliction.
For instance, the Federal Government has at sundry times appointed former governors as ministers. Jim Nwobodo was Adamu Atta’s peer as governor of old Anambra State. He was appointed Minister of Youths and Sports by the Abacha regime, Abubakar Rimi, Lateef Jakande, Solomon Lar and lately Cornelius Adebayo were all political peers of Adamu Atta who are enjoying government largesse – why is our own Adamu Atta in a state of neglect? What is it in us as a people that kills our own stars so early? What is it in us that make our good men of yesterday become bad as soon as they enter not politics? Remember the once amiable and no-nonsense Mr. Patrick Adaba? Mr. Patrick Adaba was patriot who served meritoriously before he ventured into politics. But if one must survive Ebira politics he must do as Romans when in Rome.
Reflecting on Adamu Atta’s pathetic situation I begin to appreciate why statesmen and good leaders are in short supply in Ebiraland. A community that fails to honour and appreciate selfless service cannot make progress. A community that honours criminals and worships money, and relegates good character and integrity to the background can’t go far. And a community whose political leaders are at the mercy of political thugs and illiterate godfathers will always lose out in any political contest where brain and brawn is required.
There is something wrong in our socio-political environment that must be corrected. We must make atonement for our corporate sins to enjoy progress. We must change our approach to community issues and accord due recognition to men of good character and integrity over and above men of questionable wealth.
In inference, therefore, in whatever area Adamu Atta may have failed during his tenure as governor, it is not because of anything bad in him as a person, but the condition of his environment. His failing must have been occasioned by the condition of Ebira political environment, his failure during his tenure as governor was traceable to the army of never-do-well hangers on that surrounded him, the same elements that are responsible for the divisions and the political failures of Ebira today. We must begin to appreciate poor but good leaders and part ways with the rich renegades of yesterday, I do hope that Senator A.T. Ahmed will learn from Adamu Atta’s bitter experience. It is better to enrich the community than to enrich individuals.
Finally, Ebira and relevant others must rise up to show Adamu Atta the love and care he deserves while he is still alive and save ourselves from hypocritical funeral oration at whatever time God calls him to rest. Let us honour him today to encourage other leaders.
We must remember that the measure with which we mete to others would be meted unto us. May God give us the grace to sow good seeds that will outlive us. I hope the people are listening.

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin