Skip to main content

Kogi @ 31: A Fitting Occasion to Redefine Her Governance And Angle of Inclination For Greater Prosperity

By Engr. YUSUF MOMOHJIMOH ONDEKU
AUGUST 30, 2022

On behalf of my family, I congratulate His Excellency, Alhaji Yahaya Bello, the Executive Governor of Kogi State for making this 31st anniversary a remarkable milestone. 

 I commend the many officials, public servants, politicians, opinion molders, volunteers and the founding fathers whose dedication and sacrifices made the creation of the state and certification possible under challenging conditions and serious politicking.

After 31yrs, that State, which beguiled national interests, political interests, regional interests, ethical interests and agitations of all sorts is enjoying deep bonds between her people, shared values, and shared common interests in democracy, security, mutually beneficial trade, and respect for human rights.
 
The cooperation between the Ebiras, the Igalas and the Okuns has improved our governance, public health, livelihoods, security, and environmental protections within the three (3) senatorial districts and throughout the State. Therefore, we are only eager to work with His Excellency, Yahaya Bello's administration to strengthen the relationship and reposition our State and it's governance towards an enviable future which I will inherit soon.

Celebrating Kogi State @31 is, to me, a fitting occasion to redefine her governance and angle of inclination, especially at this critical time for greater prosperity. 

I wish Kogites a lot of success, progress and prosperity for many years ahead. 

Together we can ensure that democracy delivers greater opportunities to our State's citizens.

Congratulations His Excellency, Yahaya Bello,
Congratulations Kogites.

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin