Skip to main content

Okene Speedy Development

As our team covers Ebiraland once again, we realise that Okene enjoys a faster development than the rest of Ebiraland. This is much visible from the massive contribution of the regime of Alhaji Salihu Ohize, the out-going chairman of Okene Local Government Area of Kogi state.

Currently, there is an on-going construction of a town hall around Inike, Okene. According to a contractor at the site, the town hall will be named 'AbdulRahman Okene Multi-purpose town hall'. Covering a relatively wide space of land, the town hall is eye-catching and a symbol of beauty.

Determined to make a difference, the Okene public library is under re-construction by the same administration. A magestic edifice facing the famous 'Inike Junction' with mighty pillars all in white coating, when completed, the library promises to be rated among the best in the country.

As the administration tenure nears it expiration, the big question now is wether Ohize successor will own up to the task of providing the required materials for the public library.

See pictures below: Add comment here

Okene public library in re-construction

Labels:

Comments

Post a Comment

Please include your name in your comments.
Thanks.

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where...
12 comments
Read more

Ekuechi Festival Of Ebiraland

ORIGIN OF THE FESTIVAL There are few accounts of how the festival started. However, the differences inthese accounts are not fundamental. Generally, Ireba Eku (masquerade cult) wasbelieved to have been formed under the divine instruction of God to check the excesses of women, apart from serving as ancestor worship. Myth has it that aftercreating man and woman as husband and wife, one day God sent for the man but hewas too busy to honour the call. Instead, he requested his wife to heed God’s call onhis behalf. God gave her Irakwo (an egg-like object that contains the secrets of lifeand has the capacity to manifest supernatural powers) for her husband. Having dis-coveredits contents and being fascinated by them, she hid it in her uterus and laterswallowed it without giving it to her husband. She thereafter became quite powerful,performing supernatural feats as turning into any animal and changing back to ahuman being. She could instantly grow wings to fly around in astral travels. She al...
1 comment
Read more

Sketch History of Ebira (Itopa Ebira)

ORIGIN OF THE EBIRAS An elder beats the Agidibo to salute the spirits (Photo by EbiraView) Ebira Tao is the largest of the several Ebira groups found in about 8 states of Nigeria including the Federal Capital Teritory (FCT). The other sister groups are Egbura Koto and Ebira Mozum (Kogi state), Ebira Panda, Ebira Oje/Toto (Nassarawa state), Ebira Etuno (Edo state), Ebira Agatu (Benue state) Ebira Oloko (Ondo/Oyo/Osun states). Written records about the origin of the Ebira people were those compiled from palace sources by the British colonial administrators in early 20th century. The Ebira, through oral tradition, trace their descent to Wukari (in the present Taraba state) where they were a constituent part of the Kwararafa confederation. In about 1680 AD, they (along with the Idoma and Igala) migrated out of Wukari a chieftaincy dispute. The Ebira later split into various groups and settled in different locations between 1680 and 1750 AD. The Eb...
22 comments
Read more