Skip to main content

The death of a deadly shrine

It has lived in Ebiraland for well over a decade, some claimed to have heard it speak while others consulted it for solutions to their nightmares. Wether any of the reports is true or not is not a concern any longer as the shrine custodian, Late Tijani 'Abo' as was popularly known, his wife and kid have left this world even before the revered shrine.

At about 12:30pm on Thursday the 2nd of November 2006, a huge crowd gathered to witnessed the destruction of Abo's shrine around Okunchi area of Adavi, Kogi state. Just few minutes befores its death, the Amir of Jamiat Ahlul sunnah wal Jamma'ah, Ustaz Mustafa Idris addressed the crowd.

He streessed the need for shunning fetish and occultic beliefs and embracing the worship of true and only One God, Allah. He called on Ebiras to desist from the act that had brought nothing to the land except violence and abject poverty.

It is the opinion of many Ebiras that the current spate of violence and youth restiveness in the land which has cost lives and properties stemmed from the aftermaths of careless importation of shrines into Ebiraland by desperate politicians and youths of different 'Masquerade' associations.

Amazing enoungh is the rejection to uproot the shrine from the custodian's home in Okene by some tradtional priests and islamic clerics. While some charged thousands of Naira for the job, others simply rejected for fear of repercursions.

Few seconds to the burnt down, some among the crowds took to their heals to escape an eventual catastrophe. Shouts of 'Allahu Akbar' rented the air as the shrine exploded in a big flame. The members of the muslim groups jubillated as they 'send home another evil from Ebiraland. See images below: Readers comment

Ustaz Mustafa delivering his address


Scattered remnants


EbiraView webmaster gets a close 'feel' of the shrine


The shrine set ablaze


The muslim brothers jubilating




Readers comment

Comments

  1. false hood has been debunked. May Allah reward the mujahiduun

    ReplyDelete
  2. God is just too merciful i pray all other shrines will also go down like the one in ikuehi ihima.
    Avusuahi.

    ReplyDelete
  3. This is a very sad report. It seems like the tradition of the Ebira ancestors, the forces that really made Ebira tick in the past is being systematically destroyed and people are jubilant. It is like rejecting your parents for the parents of another just because you think they are richer. Look my friends, your grass would look greener than the other side if you water and maintain your lawn. Let's stop denigrating our ancestors and traditional religions. Doing so, is a greater slavery than physical slavery.

    ReplyDelete
  4. We should desist from evil and pray for this group ahl sunnah.they have done a tremendous job.may God assist them.We should desist from evil and pray for this group ahl sunnah.they have done a tremendous job.may God assist them.

    ReplyDelete

Post a Comment

Please include your name in your comments.
Thanks.

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin