Skip to main content

Hunting, a leisure for Ebira farmers

In the dry seasons, Ebira farmers have less work to do. They do mulching and shelving of corns. Though the work could be more for those with big farm lands, the season provides leisure for farmers with less farms who engage in gaming as an alternative to 'rest' as they wait for the rains that will herald the beginning of a new season.

The dry season which usually fall between late November and May, is the period for planting corns and beneseed. The farmers busy themselves with fewer activities except for weeding and mulching to sheild the yams from the heat of the sun.
This period, there is less food. Water yam is harveted mainly during this time of the year as most farmers would have exhausted the yam tubers through long distance sales and direct consumption. The rich farmers feed from their 'reserve' of tubers stored in the barn or burried in the soil. The subsistent farmers may lack the meals of pounded yam in their homes. Proteinous foods like beans become the order of the day. Meat, a perceived rare diet is available by hunting. Though birds parade the farms almost throughout the year, the farmers are more interested in their eggs and proceeds from their sales than direct consumption. To satisfy their proteinous need, they go for hunting.

The hunting, mostly done through bush burning, begins in the evening. As the sun's heat subside, the youths prepare for the business of the day. They gather clubs, sharpen the matchets and get red coals or matches for the burning. The hunt leader dresses up in a tattered looking costume with a hat perched on his head. In some cases, a song is used to charge the youths as they set out for the expedition.

...to be continued

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where...

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte...

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin...