Skip to main content

Group Urges Job for Ebira Youths

Sunday Williams,
Abuja
A group has proposed the creation of gainful employment opportunities at the Ajaokuta Steal
Company and the National iron Ore Mining Company for youths in Ebiraland as a panacea to the recurring violence in the Kogi State Central Senatorial Zone.
The proposal was contained in a communiqué by the Righteous On-lookers Association issued at the end of a peace parley on communal crises in Ebiraland which was convened by the president of the Customary Court of Appeal, Justice Moses Bello.

The group said "for a long term measure for peace in Ebiraland, there must be the creation of
gainful employment opportunities for the youths through the ASCL & NIOMCO and other places. Serious youths should be encouraged to develop educationally."
The senatorial zone has been plagued by widespread violence which has claimed lives and property. In a proposal for a lasting solution in Ebiraland by Ahmed Adoke, the group's patron, it called for re-orientation programmes for the militant youths and called on them to shy away from violence.

The group expressed concerns over the activities of security agencies in the crises, urging the
government to redeploy policemen who have stayed beyond two years in Okene "because the police in Okene Area Command who are predominantly non indigenes, don't effectively discharge their profession," they said.
At the peace parley, Justice Bello had said that the devastating effects of the crisis ravaging
the entire Ebiraland was a source of great concern to every reasonable Ebira person.

Source: DailyTrust

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin