Skip to main content

ACRT's last day in Ebira land

It's humanitarian; it's selfless and grassroot oriented. Aids Crisis Response Team (ACRT) have done a wonderful job from counselling to testing and offering drugs to HIV positive people. Beside other great gestures by this wonderful team, they have plans to establish a permanent contact with the volunteering youths comprising of NAKOSS Comrades, EbiraView and Ebira Opete TV crew while tasking the team to do more in researh work across the community to identify the people who need help most.

On Saturday, 12th July the team were in Obagende where about 60 students received the HIV test before heading to Ege community of Adavi LG. While in Ege, the community troop to welcome the team. Drugs were offered to people with various kind of ailments beside encouraging the villagers on being useful to themselves through farming and other trades. A woman received a cash gift from the team before heading to Idi-chatta area of Okene where they met a boy with a special deformity that triggers epiletic shock. His case was beyond cure but the team advised that people show love and care to the helpless boy until the last of his days. Gifts were handed to the kids in the area.
Moday, the 14th of July, the team met with the staff of Okene Local Governmnent. The meeting was brief due to the absense of the Caretaker committee chairman. Some of the LG staff did the HIV test, granting interview to Ebira Opete TV show and Terry Sebastian calling on the community members to check their status to safeguard their health...more update soon.


See slide show below:

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where...

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte...

Sketch History of Ebira (Itopa Ebira)

ORIGIN OF THE EBIRAS An elder beats the Agidibo to salute the spirits (Photo by EbiraView) Ebira Tao is the largest of the several Ebira groups found in about 8 states of Nigeria including the Federal Capital Teritory (FCT). The other sister groups are Egbura Koto and Ebira Mozum (Kogi state), Ebira Panda, Ebira Oje/Toto (Nassarawa state), Ebira Etuno (Edo state), Ebira Agatu (Benue state) Ebira Oloko (Ondo/Oyo/Osun states). Written records about the origin of the Ebira people were those compiled from palace sources by the British colonial administrators in early 20th century. The Ebira, through oral tradition, trace their descent to Wukari (in the present Taraba state) where they were a constituent part of the Kwararafa confederation. In about 1680 AD, they (along with the Idoma and Igala) migrated out of Wukari a chieftaincy dispute. The Ebira later split into various groups and settled in different locations between 1680 and 1750 AD. The Eb...