Skip to main content

My hands are clean- Ohinoyi of Ebiraland

...I swear, if I have a hand in this crisis all that God has given me should perish, says Ohinoyi of Ebiraland
By EBOMHIANA MUSA
Wednesday, November 19, 2008

•HRM the Ohinoyi of Ebiraland, Dr. Ado Ibrahim
•PHOTO: The Sun Publishing Ltd


Role of royal fathers
It’s very unfortunate if the governor did accuse or insinuate at anytime that the traditional rulers in the state have a hand in the crisis in Ibiraland.

One, traditional rulers have no constitutional powers to secure the state. Constitutional he is the chief security officer of the state, he has all the powers to take any step he deems fit as regards the security of lives properties in the state and not the traditional rulers.

And I believe he has not shirk this responsibility because we know that he has been doing his best in terms of security in the state. So, if he turns around to say that we are not doing anything when he knows that we don’t have such powers to do anything if he ask to do it, then it is rather unfortunate and unfair to us.

Shortly before the elections, there were a lot of killings in Ihima, the home of the deputy governor of this state. All facts available pointed to him as the cause of the problem. Even from the state Ministry of Justice, the report was that some chieftaincy titles he initiated for his selfish political agenda were the cause of the problem. Read full text here ...
Labels:

Comments

  1. AnonymousMonday 23 February 2009 at 19:10:00 GMT+1

    THIS IS BULLSHIT!!!
    REAL BULLSHIT!!
    GET HIS ASS BACK ON THAT THRONE!!!
    NOW!!!!
    :)

    ReplyDelete

Post a Comment

Please include your name in your comments.
Thanks.

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi
1 comment
Read more

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte
3 comments
Read more

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin
4 comments
Read more