Skip to main content

Cassava Era

Hussein Etudaiye

Cassava is known by various names in Nigeria. To mention a few, the plant is called echuka in Ebira, akpu in Igbo, ege in Yoruba, rogo in Hausa, midaka in Urhobo, okponkoro in Ijeiw and bobozi in Ishan. Nutritionally, cassava contains potassium, iron, calcium, vitamin A, folic acid, sodium, vitamin C,
Cassava Root

Vitamin B-6 and protein, all in the vital human diet.

USES OF CASSAVA
Wherever cassava is grown, it is primarily used as food. In Africa, close to 90 percent of cassava produced is used as food, with very little used for feed and even less export and industries.
About 30 percent is consumed after peeling, cleaning and boiling, while 70 percent is processed into a wide variety of food products including dry chips and flour, cooked paste, wasted or steamed granules, beverages etc.
LOCAL USES OF CASSAVA IN NIGERIA
Nigeria grows more cassava than any other country in the world.
Cassava CropProduction is driven primarily by the demand for food for nearly 180 million people. Very little cassava is used for livestock feed and agro industry.

Food uses
Cassava is widely used in Nigeria as food. Cassava leaves are very rich in protein and are consumed as a vegetable in some parts of Nigeria. The roots are mostly consumed in the form of gari, fufu, tapioca, starch, kpokpo gari, and lafun. In the northern parts of the country, they are eaten as a raw snack.
Gari:
Gari is the popular cassava product in Nigeria. It is a granular finished product obtained by traditional or industrial processing of cassava roots.
GarriThe root processing consists of peeling, washing, grating, bagging, fermenting, dewatering, and breaking of the cake, sifting, toasting and cooling. The recommended standard of moisture and cyanide contents of gari are about 8-10% and 10.0 mg / kg respectively.

Fufu (Odorless):
Fufu is a wet paste made from cassava root. Its production involves steeping of peeled and washed cassava roots in water for 48 hours. After 48 hours, the roots are washed, grated and re-steeped for another 24 hours. Fermented pulp is sieved, dewatered and dried in the sun or oven. The recommended standard of moisture and cyanide contents of fufu are about 12% max and 10mg/ kg respectively.

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin