Skip to main content

Ebira youth of note: Yusuf Etudaiye

Yusuf Etudaiye is a Contemporary African artist, Born in Nigeria on the west coast of Africa. At the age o f 19, went to the U.S. To study. Went to school at Northern Oklahoma College in Tonkawa, Oklahoma and later transferred to Oklahoma State University where he studied Art.

Etudaiye has worked as a studio potter with a group o f artist at the Earth, Fire, and Spirit Pottery Studio in the small town o f Canton, Oklahoma Etudaiye Potter Studio is now located in McAlester, Oklahoma. He looks at art, "not just as a matter of talent but rather a process of evolution". His Christian background has influenced his ability to be patient which is also evident in his pottery. This also accounts for the strong sense o f African culture in his work.

Etudaiye has participated in competitive Art Festivals in various parts o f the nation, both regional and national. He has participated in shows such as the International Festival o f the Arts in Houston, Texas, River Fest in Little Rock, Arkansas, Three Rivers Arts Festival in Pittsburgh, Pennsylvania, Tulsa International May Fest, Mosaics in Missouri and the National Black Arts Festival o f Atlanta, Georgia.

Etudaiye has won numerous cash awards and ribbons in various levels and all over the nation.

His products are lead free, all are utilitarian products that are useable in both conventional and microwave oven and are dishwasher safe and can be viewd at www.etudaiye.com

Comments

  1. African friends, I'm argentine sport journalist and I'm looking for different African countries football blogs. If you know one, please, write me to contact the blogger.
    Best regards from Buenos Aires
    Pablo - International football journalism

    ReplyDelete

Post a Comment

Please include your name in your comments.
Thanks.

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin