Skip to main content

Matthew Adeiza wins International Essay Contest

Matthew Ohiani Adeiza, a 400-level student of Mass Communication at the University of Jos, has emerged second place winner of the 2009 edition of the Culture of Enterprise International Student Essay Contest. The second place prize is $5000. The award ceremony at which Mr Adeiza was physically present, took place yesterday at the Harvard Club of New York. The first place winner was Matthew Shaffer of Yale University while Rachael Bishop of Mercer University, (both in the United States), came third.

The essay contest is an initiative of the Intercollegiate Studies Institute, ISI, a non-governmental organization committed to academic excellence and holistic education. It is based in Delaware, United States. Interested students post their entries to an address on the essay website at www.cultureofenterprise.org

The annual international student essay contest is on the topic, "Can Character and Communities Survive in an Age of Globalization?" The contest is designed to encourage students to reflect on the relationship between free enterprise and the institutions and mores that define a particular culture.

The essay is open to undergraduate university students from around the world. This is the first time a student from an African university is coming second in the essay contest. The only and most notable performance before now was that of Garreth Bloor of the University of Cape Town, South Africa, who came fourth in the 2007 edition.

Mr Adeiza has previously won some national essay competitions, including the 2005 edition of the Mike Okonkwo National Essay Competition for secondary schools in Nigeria, and the 2009 Omololu Falobi Essay Competition for Journalism Students in Nigeria.
Adeiza with other winners
Readers comment >>>

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin