Skip to main content

An Orphan, Maths-Whiz Kid makes the Community Proud

By Ismail M. Kabir

Sekinat Ajoge receives a warm handshake from Prof. Sam Ale
At the 8th Annual National Mathematics Competition for Primary 5 & 6, Maths Whiz kids, Sekinat Ajoge, Firdausi Abdulsalami (both from LGEA Standard Primary School Onyukoko Okene) and Joseph Oriade Ajibola of Rock 'N' Garden private school Lokoja represented Kogi state at the final stage. Other states that made it to the final stage were also represented by three (3) pupils each from Abuja, Rivers, Ekiti, Enugu, Akwa Ibom, Delta, Edo, Cross River, Imo, Eboyi, Benue, Abia, Anambra, Lagos, Oyo, Ogun, Osun and Ondo states.

Sekinat Ajoge (aged 10yrs), an Orphan and a primary 5 pupil from the only public school that participated in the competition scored 96.4898 to win the overall 2nd position losing the 1st place to Nonso Chibundo Emelumadu from St. Jude's Private School, Lagos who scored 97.16122.

She has been offered a 100% scholarship by Nigerian Turkish International College (Abuja Girls' Boarding) but now need financial support to complete her fee inorder to meet up the payment deadline set for 30th June, 2011. Her school can be reached for support and further inquiry on +(234) 803 690 7372.
Group photograph of winners flanked by officials of National Mathematical Centre and family members




Sekinat Ajoge (right) with fellow pupils that represented LGEA Standard School, Onyukoko Okene

SEKINAT'S SCHOLARSHIP DOCUMENTS

Offer of Scholarship


Entrance Exam Result


Fees Analysis

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin