Skip to main content

Transportation is a major problem of Ajaokuta Steel Company - Mr Sada 236 times viewed.Thursday, 25 Dec 2014

Mr Musa Sada, the Minister of Mines and Steel Development, made this known at Ministerial Platform 2014 in Abuja. He said being an integrated steel company; it required a lot of logistics to transport raw materials to the plant.

Mr Sada said that the concept of Ajaokuta was to produce 1.3 million tonnes of steel annually in the first, 2.6 in the second, and 5.2 in the third phases respectively.

He said that “Now let us look at the first phase of 1.3 million tonnes. For you to produce 1.3 million tonnes of steel, you need to transport materials six times that volume. So, you can imagine the amount of materials you have to move up and down. But unfortunately these infrastructure like the railways and the rail limbs have not been developed.”

He added that this had become a big problem in the development of the steel sector.

Mr Sada, however, said the present administration had made efforts to address the challenges.

According to him, a lot of units like the power plant, the rolling mills, the lime plants, the engineering works and the metallurgical training centre have been completed. He said that all the units completed had been operational at one time or other.

He said raw materials like iron ore, cooking coal, limestone, dolomite and bauxite needed to produce steel, were in many parts of the country. The minister said the Federal Government had set up a committee to look at the infrastructure requirements of the country.

He added that “Most of these have been incorporated in the infrastructure master plan. The government has been tackling some of the problems, like the railways.”

He further added that the ministry was collaborating with Bureau of Public Enterprises to ensure that the privatised steel rolling mills began operation soon.

Source - NAN

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin