Skip to main content

ONUKABA CONDEMNS BOMBING OF TAO FM IN KOGI

A Media Arts lecturer at the University of Abuja, Dr Adinoyi Ojo Onukaba, has strongly condemned the bombing of Tao FM radio station in Okene, Kogi State, calling it "an attempt by some evil forces to silence the voice of the people".

"Since it started operation about three years ago, Tao FM has been a powerful medium through which the people of Kogi Central Senatorial District share news and information about their own community and about the rest of Nigeria. It has created a vibrant, committed and united community of listeners", Onukaba said in a statement he personally signed and released in Abuja yesterday.

"Tao FM, a privately owned radio station dedicated to serving and uplifting the community, has had within so short a time a profound impact on the people of Kogi Central. Its programmes have kept the community well informed, educated and entertained. It has been used to mobilize the community for the attainment of political, economic and social goals. The station contributed in no small measure to the peaceful, violence-free polls witnessed in the area recently".

Onukaba, a former managing director of the Daily Times of Nigeria Plc and media adviser to ex-Vice President Atiku Abubakar, called the Kogi State Government and security agencies in the state to find, arrest and diligently prosecute the perpetrators of this crime.

He called on the state government to assist the station to replace its bombed broadcast equipment and repair the damaged building and compensate those who lost their lives.

'Kogi State needs Tao radio. Nigeria needs its powerful voice to galvanize the people towards achieving national development objectives. Freedom of speech is a fundamental human right. Whoever disagrees with any of the station's programmes should express his/her views peacefully and in a civilized manner without recourse to violence", Onukaba added.

He prayed for the souls of those who died in the attack and for the quick recovery of the injured. He asked the owners of the station not to be discouraged by this temporary setback.

"We should do everything humanly possible to bring the station back in operation with tighter security around its personnel and equipment. Tao FM cannot be silenced. It has become a Kogi Central institution. It must not be allowed to die."

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin