Skip to main content

Supreme Court affirms Ado Ibrahim as Ebiraland monarch

By ADE ADE‎SOMOJU (Punch News).

HRM Alh. Ado Ibrahim 
The Supreme Court on Friday affirmed Alhaji Ado Ibrahim as the Ohinoyi of Ebiraland of Kogi State.
Ibrahim was appointed the paramount ruler of Ebrialand by the then Military Administrator of Kogi State, Col. Bzigu Afakirya, on June 2, 1997, but a suit challenging his appointment was instituted before the Kogi State High Court on March 6, 1998.
Ibrahim appealed to the Supreme Court after he was ordered to be deposed by the concurrent judgments of both the Kogi State High Court where the matter started and subsequently the Jos Division of the Court of Appeal.
But the Justice Ibrahim Muhammad-led five man panel of the Supreme Court  on Friday struck out the suit on the grounds that the Kogi State High Court lacked the jurisdiction to entertain the suit because it (the suit) was caught by “statute of limitation.”
Justice John Okoro who delivered the lead judgment of the apex court held that the Kogi State High Court lacked jurisdiction to entertain the suit since the plaintiffs, some of whom are now dead, failed to institute it within three months of Ibrahim’s appointment.
Justice Okoro held, “Having appointed the appellant (Ibrahim) on June 2, 1997 and the 1st to 4th respondents becoming aggrieved of the said appointment, their cause of action arose with effect from June 2, 1997.

“Section 2(a) of the Public Officers Protection Act states that such an action, prosecution or proceeding ‘shall not lie or be instituted unless it is commenced within three months after the act, neglect or default complained of …’
“The effect of the Public Officers Protection Act like any other statutes of limitation is to deprive the court of jurisdiction to entertain an action filed outside the time prescribed in the statute.
“The first to fourth respondents did not file their suit until March 6, 1998, clearly about nine months after their cause of action arose.
“That action, in my estimation, ought to have been filed not later than 2nd September, 1997.
“Let me state again for the umpteenth time that where a law prescribes a period for instituting an action, proceedings cannot be instituted after that period.”
The apex court ruled that the Kogi State High Court, having been robbed of the jurisdiction to entertain the suit, “in the same vein, the lower court (Court of Appeal) had no jurisdiction to hear and determine the appeal arising from a judgment generated from the High Court which had no jurisdiction to entertain same.”
Justice Okoro then held, “Accordingly, both the judgment of the High Court of Kogi State delivered on April 3, 2006 and that of the court below (Court of Appeal) delivered on January 12, 2009, are hereby set aside.”
Respondents in the appeal are, Alhaji Maigida Lawal, Alhaji Isa Omolori, Mr. Idris Seriki, Mr. Nwaha Sanni, Military Administrator of Kogi State and the Attorney-General Federation.

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin