Skip to main content

Hon. Bello condemns Okene killing of policemen

Rt. Hon. Abdullahi Bello has strongly condemed the killing of two policemen in Okene by unidentified gunmen.

Hon. Abdullahi Bello
Hon. Abdullahi Bello who is currently a member representing Okene/Ogori-Magongo federal constituency at the National Assembly described the act as barbaric, senseless and capable of undermining the relative peace in the community. 

Two policemen from the mobile units of the Okene division were attacked this morning by unknown gunmen while on duty.

The assailants opened fire on the officers,  killing one instantly and leaving the other critically wounded. The wounded officer later gave up the ghost at the Okene general hospital.

Commenting on the sad development, Hon. Abdullahi Bello condemned the attack in strongest terms.
He said that "Killing of any kind and or kidnapping act(s) are not only condemnable but unacceptable conduct by me and I beseech upon Almighty God to assist us in overcoming all these painful episodes in our lives as Nigerians or Ebira Nation.

Since it is no longer news, the worsening insecurity in Ebiraland, the honourable member urged the people to be more vigilant and security conscious.

He called on the people to report suspicious persons and movement to the relevant authorities just as he commended the police for their recent breakthrough in curbing the spate of kidnappings in the community.

"I commend the Nigerian police for responding to our cry on the recent senseless kidnapping saga that was becoming a daily  occurrence in our community and I wish to appeal to them to remain committed to fishing out the criminals from their hideouts till absolute orderliness is restored to our community.

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin