Skip to main content

Save Our Road: Community cry out to incoming Kogi State governor

By Ismail M. Kabir

Youths from Idapokiti community of Okene have cried out to the incoming governor of Kogi State, Alhaji Yahaya Adoza Bello to save their road from collapse.

The call was made last recently as the youths commenced another round of community rehabilitation work on the dilapidated Idoji-Badoko road, 3 years after similar approach was adopted to make the road motorable after years of neglect by successive administrations of Okene Local government Area.

"This is the second time such effort is being employed to save this badly eroded road from total collapse", a youth in the area told Ebiraview.

Earlier in 2012, youths from the community poured out in droves to fill the roads with rocks and laterites from the hills.

The spokesperson of the community, Mallam Adams Bello lamented the long neglect of the road by various local government administrations in Okene.

Recalling the patriotic gesture of the youth in the area Adams said that "The 3-week manual labour we embarked on about three years ago restored the road to good use by motorists including heavy duty vehicles.

"Different vehicles including tipper drivers started using it as alternative routes to their destination", Adams Said.

Few months later,  the entire road was awash with flooding from heavy downpour of the rainy season.

Consequently, erosion took it's toll on the road leaving only propping hardcore across the entire stretch of the road.

The less than 5km rural road constructed by the late Gomina Oyibo's administration in mid-90s connects Idoji Community with Idiche community through Badoko area.

The project hailed as an unprecedented achievement provided easy access for motorists in Okene as a shortcut between Agassa  and Okene-eba areas. The road equally afforded Lagos-bound motorists easy maneuver from traffic jams in the Okene-Auchi road.

Few years after the tenure of the late Gomina Oyivo, the then chairman of Okene LGA, the road was abandoned.

Years of heavy downpour and flooding badly eroded the once smooth road leaving only a shadow of its old shape.

Several appeal to subsequent chairmen of the LGA fell on deaf ears till the Yahaya Karaku's administration in recent years eventually awarded a contract for its renovation.

Just as the people in the community began celebrating the intervention, the renovation was halted half-way.

The rest of the damaged portion of the road from Badoko to Idoji have since been abandoned.

Since efforts to get the local government authorities to save the road have failed, they community said it was imperative to call the attention of the incoming administration in Kogi State to the worsening condition of the road.

"We are appealing to the incoming administration of His Excellency Alhaji Yahaya Bello to come to our rescue as soon he settles down in office.

"The road is getting worse every year as the rains begin to drop", Adams said.

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where...

Ekuechi Festival Of Ebiraland

ORIGIN OF THE FESTIVAL There are few accounts of how the festival started. However, the differences inthese accounts are not fundamental. Generally, Ireba Eku (masquerade cult) wasbelieved to have been formed under the divine instruction of God to check the excesses of women, apart from serving as ancestor worship. Myth has it that aftercreating man and woman as husband and wife, one day God sent for the man but hewas too busy to honour the call. Instead, he requested his wife to heed God’s call onhis behalf. God gave her Irakwo (an egg-like object that contains the secrets of lifeand has the capacity to manifest supernatural powers) for her husband. Having dis-coveredits contents and being fascinated by them, she hid it in her uterus and laterswallowed it without giving it to her husband. She thereafter became quite powerful,performing supernatural feats as turning into any animal and changing back to ahuman being. She could instantly grow wings to fly around in astral travels. She al...

Sketch History of Ebira (Itopa Ebira)

ORIGIN OF THE EBIRAS An elder beats the Agidibo to salute the spirits (Photo by EbiraView) Ebira Tao is the largest of the several Ebira groups found in about 8 states of Nigeria including the Federal Capital Teritory (FCT). The other sister groups are Egbura Koto and Ebira Mozum (Kogi state), Ebira Panda, Ebira Oje/Toto (Nassarawa state), Ebira Etuno (Edo state), Ebira Agatu (Benue state) Ebira Oloko (Ondo/Oyo/Osun states). Written records about the origin of the Ebira people were those compiled from palace sources by the British colonial administrators in early 20th century. The Ebira, through oral tradition, trace their descent to Wukari (in the present Taraba state) where they were a constituent part of the Kwararafa confederation. In about 1680 AD, they (along with the Idoma and Igala) migrated out of Wukari a chieftaincy dispute. The Ebira later split into various groups and settled in different locations between 1680 and 1750 AD. The Eb...