Skip to main content

Kogi Central Senatorial Re-Run Election: INEC declares PDP’s Ahmed Ogembe winner

By Ismail M. Kabir

The independent national electoral commission (INEC) has declared Ahmed Salawu Ogembe of Peoples Democratic Party (PDP) winner of the Kogi Central senatorial re-run election held over the weekend.

INEC returning officer, Prof. Rotimi Ajayi made the declaration this afternoon at the Okene local government secretariat. Officials from INEC, agents of the 5 political parties that participated in the election and other stakeholders from Kogi central district witnessed the event.

This declaration is a reverse of the earlier decision by INEC when it declared the election inconclusive on Saturday following the cancellation of the exercise in about 27 polling units in Okene and Adavi LGAs where over 19,000 registered voters were affected.

INEC reasoned that since the number of registered voters affected by the cancellation exceeded the leading margin by Ahmed Salawu Ogembe of PDP, no winner could be declared.

Following further consultation by the electoral body, it resolved to declare the leading candidate as the winner of the re-run election citing errors in its earlier decision. 

Prof. Rotimi said that pending results from the cancelled polling units have been added to the initial result placing the final result thus:

Comrade Kabir Onimisi Atta of Labour Party (LP) 362
Bashir Sanni Omolori of MPPP 116
Ahmed Salawu Ogembe of PDP 46,503
Senator Abatemi Nurudeen of PPA 32,169 and
Moses Musa Wokili of SDP 10,064.

Ahmed Ogembe of PDP was declared winner and returned elected for scoring the highest votes and having satisfied all requirement.

He will be presented with his certificate of return later today in Lokoja.

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where...

Ekuechi Festival Of Ebiraland

ORIGIN OF THE FESTIVAL There are few accounts of how the festival started. However, the differences inthese accounts are not fundamental. Generally, Ireba Eku (masquerade cult) wasbelieved to have been formed under the divine instruction of God to check the excesses of women, apart from serving as ancestor worship. Myth has it that aftercreating man and woman as husband and wife, one day God sent for the man but hewas too busy to honour the call. Instead, he requested his wife to heed God’s call onhis behalf. God gave her Irakwo (an egg-like object that contains the secrets of lifeand has the capacity to manifest supernatural powers) for her husband. Having dis-coveredits contents and being fascinated by them, she hid it in her uterus and laterswallowed it without giving it to her husband. She thereafter became quite powerful,performing supernatural feats as turning into any animal and changing back to ahuman being. She could instantly grow wings to fly around in astral travels. She al...

Sketch History of Ebira (Itopa Ebira)

ORIGIN OF THE EBIRAS An elder beats the Agidibo to salute the spirits (Photo by EbiraView) Ebira Tao is the largest of the several Ebira groups found in about 8 states of Nigeria including the Federal Capital Teritory (FCT). The other sister groups are Egbura Koto and Ebira Mozum (Kogi state), Ebira Panda, Ebira Oje/Toto (Nassarawa state), Ebira Etuno (Edo state), Ebira Agatu (Benue state) Ebira Oloko (Ondo/Oyo/Osun states). Written records about the origin of the Ebira people were those compiled from palace sources by the British colonial administrators in early 20th century. The Ebira, through oral tradition, trace their descent to Wukari (in the present Taraba state) where they were a constituent part of the Kwararafa confederation. In about 1680 AD, they (along with the Idoma and Igala) migrated out of Wukari a chieftaincy dispute. The Ebira later split into various groups and settled in different locations between 1680 and 1750 AD. The Eb...