Skip to main content

Tribunal Fixes March 14 for Adoption of Pre-hearing Addresses

The Governorship Election Petition Tribunal for Kogi on Tuesday fixed March 14 and March15 for the adoption of pre-hearing addresses from parties in a suit challenging the election of Gov. Yahaya Bello.

Mr James Faleke, a member of the All Progressives Congress (APC) and five others, had filed six different petitions before the tribunal challenging the election of Bello.

It would be recalled that Bello was declared winner of the Dec.5 gubernatorial election in the state. However, the parties challenged the election of the governor on the ground that he was not validly elected and that his election did not follow due process as contained in the Electoral Act.

The parties challenging Bello’s election were the former governor of the state, Capt. Idris Wada of the People’s Democratic Party (PDP), Faleke of APC and Usman Zainab of African Development Congress.

The others were Mr Akwu Goodman of the All Progressives Grand Alliance, Mr Emmanuel Ozigi of the Progressive People’s Alliance and Mr Phillip Salawu of the Labour Party.

At the resumed sitting on Tuesday, Justice Halima Muhammad, fixed the dates for Faleke’s petition following the applications and agreement reached between the petitioner’s Counsel, Chief Wole Olanipekun (SAN) and Bello’s Counsel, Mr Joseph Daudu (SAN). The judge also ruled that all preliminary objections filed before the tribunal by the petitioners and the respondents should also be taken together with the substantive petition.

The News Agency of Nigeria (NAN) also reports that the parties, including INEC’s Counsel, Mr Ahmed Raji, have also agreed to call only two witnesses each to testify.

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin