Skip to main content

Former council chairmen reiterate their support for Senator Ogembe

The immediate past council chairmen of Kogi state have reiterated their total support for Senator Ahmed Ogembe, the distinguished senator representing Kogi Central Senatorial District in the National Assembly.

The former chairmen disclosed this during their courtesy visit to the senator in his office at the National Assembly on Wednesday in Abuja.

The senator, who served as the chairman of Okene Local government from where he won election to become a senator last February appreciated his former colleagues for the courtesy call.

He said that being a senator was an act of God and the  strong desire to serve his people and for quality representation at the upper chamber.

The visitors, who took their turns to eulogise the qualities of leadership in the person of senator Ogembe assured him of their total support to succeed.

While praising him for the role he has been playing in the political atmosphere of Kogi state and PDP in recent times, they charged him not to relent in his efforts to bring sanctity to the people of Kogi State.

The delegation included:
  Hon. Okino of Ajaokuta (former Algon Chairman), Hon Mohammed Ali of Dekina (Former Chairman of Northern LG Chairmen forum), Hon. Funsho Emmanuel of Kabba/Bunu, Hon. Hassan Yusuf of Okeh, Yusuf Baba Usman of Lokoja, Zakare Umar Zakito of Igalamela/Odolu and Umar Ibrahim Maigida of Bass LGA.

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where...

Ekuechi Festival Of Ebiraland

ORIGIN OF THE FESTIVAL There are few accounts of how the festival started. However, the differences inthese accounts are not fundamental. Generally, Ireba Eku (masquerade cult) wasbelieved to have been formed under the divine instruction of God to check the excesses of women, apart from serving as ancestor worship. Myth has it that aftercreating man and woman as husband and wife, one day God sent for the man but hewas too busy to honour the call. Instead, he requested his wife to heed God’s call onhis behalf. God gave her Irakwo (an egg-like object that contains the secrets of lifeand has the capacity to manifest supernatural powers) for her husband. Having dis-coveredits contents and being fascinated by them, she hid it in her uterus and laterswallowed it without giving it to her husband. She thereafter became quite powerful,performing supernatural feats as turning into any animal and changing back to ahuman being. She could instantly grow wings to fly around in astral travels. She al...

Sketch History of Ebira (Itopa Ebira)

ORIGIN OF THE EBIRAS An elder beats the Agidibo to salute the spirits (Photo by EbiraView) Ebira Tao is the largest of the several Ebira groups found in about 8 states of Nigeria including the Federal Capital Teritory (FCT). The other sister groups are Egbura Koto and Ebira Mozum (Kogi state), Ebira Panda, Ebira Oje/Toto (Nassarawa state), Ebira Etuno (Edo state), Ebira Agatu (Benue state) Ebira Oloko (Ondo/Oyo/Osun states). Written records about the origin of the Ebira people were those compiled from palace sources by the British colonial administrators in early 20th century. The Ebira, through oral tradition, trace their descent to Wukari (in the present Taraba state) where they were a constituent part of the Kwararafa confederation. In about 1680 AD, they (along with the Idoma and Igala) migrated out of Wukari a chieftaincy dispute. The Ebira later split into various groups and settled in different locations between 1680 and 1750 AD. The Eb...