Skip to main content

Connecting the Three Sectors for Improved Development


The Trans Atlantic Centre, a research, recreation and Community Development initiative will on Saturday March 27 host the first in the three series of Intellectual Leadership Platform, ILP, an initiative created to connect the public, private and the Non-profit Sectors as a means to increase development agenda in Kogi Central of Kogi State and the country at large.

A webinar design to develop skills and improve the talents of leaders of NGOs and civil society organisations. The progra m is aimed at serving as a melting point for leaders and non-state actors in the area to connect, learn and share innovative ideas that will move the zone forward.

The event which will be held on the theme:   Repositioning Leadership for Improved Community Development will feature 50 leaders, representatives and non-state actors from the third sector in the first edition. 
The second and third series covering the public and private sectors comes up before the end of the year.
The interface is expected to cover a wide range of concurrent topics and participants from across Nigeria and beyond. Already experts in the sector have been confirmed to speak during the two-hour virtual web interface via Google Meet. 

Dr. Uche Igwe, a Visiting Fellow of the London School of Economics, Mrs. Lami Onayi Ahmed, a seasoned entrepreneur and mentor of international repute as well as Barr. Clifford Thomas, a human rights activist and expert in NGO management will be speaking during the event.
Hosted by Mohammed Bougei Attah, the Africa Regional Coordinator for the World Association of NGOs, he doubles as the Principal Partner for Trans Atlantic Centre, organisers of the event and the lead moderator. 
Partners to the event include World Association of NGOs, USA, Institute for Governance and Leadership Studies in Africa, IGLSA and Ebira Unity Television. 

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where...

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte...

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin...