Skip to main content

Hon. Olajide Favour Onize Calls For Stakeholders' Investment in Ebira Woven Clothes

 

By Ismail M. Kabir

The Senior Special Assistant to the Governor on Youth Empowerment, Kogi Central Hon. Olajide Favour Onize has called for investment in the Ebira woven clothes (Itinochi) as a major source of youth empowerment in Kogi central.

Hon. Onize gave the call during a courtesy visit to the Ohinoyi of Ebiraland, HRM Dr. Ado Ibrahim during the weekend at his Azad palace in okene. 

Onize, while presenting to the royal father her forthcoming project on revitalizing the Itinochi, appreciated the paramount ruler for the blessings she has received from him in the course of her struggle for self-development.

The project, according to Hon. Onize is aimed at ensuring positive engagement of the youth and generating employment through innovative use of the traditional clothes in driving economic prosperity for the youths in Kogi Central.

She noted that her recent appointment by the Kogi State Governor, His Excellency Alhaji Yahaya Bello as a Senior Special Assistant on Youth Empowerment (Kogi Central), is an indication that the prayers she received from the royal father have been answered.

The Ohinoyi commended the Governor for his uncommon zeal in uplifting the younger generation and the women folk at a time the nation is yearning for youthful and gender-balanced leadership at all levels of governance.

The Royal father reinstated his commitment to connecting 
 people that would bring meaningful development to the youths of Ebiraland.

Hon. Onize also used the occasion to further appreciate the Chief of Staff to the Governor, Hon. Abdulkareem Jamiu Asuku who she described as her destiny helper and political torch bearer.
 


 

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where...

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte...

Sketch History of Ebira (Itopa Ebira)

ORIGIN OF THE EBIRAS An elder beats the Agidibo to salute the spirits (Photo by EbiraView) Ebira Tao is the largest of the several Ebira groups found in about 8 states of Nigeria including the Federal Capital Teritory (FCT). The other sister groups are Egbura Koto and Ebira Mozum (Kogi state), Ebira Panda, Ebira Oje/Toto (Nassarawa state), Ebira Etuno (Edo state), Ebira Agatu (Benue state) Ebira Oloko (Ondo/Oyo/Osun states). Written records about the origin of the Ebira people were those compiled from palace sources by the British colonial administrators in early 20th century. The Ebira, through oral tradition, trace their descent to Wukari (in the present Taraba state) where they were a constituent part of the Kwararafa confederation. In about 1680 AD, they (along with the Idoma and Igala) migrated out of Wukari a chieftaincy dispute. The Ebira later split into various groups and settled in different locations between 1680 and 1750 AD. The Eb...