Skip to main content

Four Years, Still Counting, Midspecial Concepts Unveil 2021 Polo Itinochi

... _úséé and ágídíbö inspired new edition_ 

Committed and consistent in the annual redefinition and teaching of Ebira Culture through fashion and design, Midspecial Concepts has unveiled the most anticipated POLO ITINOCHI for the year 2021. 

The designs come in sweatshirts, polo t-shirt, hats and shorts. 

From the team at Midspecial Concepts, "the new designs were inspired by two Ebira Traditional percussion instruments, *úséé and ágídíbö* , to inculcate the myths and history on the new generation. 
 *The Relevance of ÚSÉÉ AND ÁGÍDÍBÖ to Ebira Culture* 

As outlined by Onimisi Gabriel Okehi, in the olden days, Ágidibó which is made from wood is used to disseminate information from the King to the people. The sound of it which is usually in the evening, arrest people’s attention, everywhere will become quiet because they know with the sound comes an important message from the King.   

The night masquerade use it to control the singing fans. Once it sounds, it indicates the masquerade is set to take on a new song, such that everyone gets quiet and the drummer stops beating. 

In Ikede, a more encompassing Ebira musical outing, it's beaten at an interval of ending a track. Also, the day masquerades uses it to announce the oncoming masquerade. When I was a kid, if I heard the sound of ÚSÉÉ, I can deduce which masquerade was coming. Most of the popular masquerades have their unique way of sounding the ÚSÉÉ.
Other masquerades that use it are Eku'Ahete, among others.   

ÁGÍDÍBÖ is an important instrument of coronation , When a new king is to be coronated the ÁGÍDÍBÖ is one of the instrument they use to announce that such important program is on going.  

For Ekuechi, the first thing that must be heard before the Ekuahete ,akatapa and any other aagadagidi is ÁGÍDÍBÖ. Naturally no masquerade must come out not even ekuahete until ÁGÍDÍBÖ is played. It announced the commencement of the festival.   
It's also use in Ikede, Night Masquerade uses it too. 

The importance of ÁGÍDÍBÖ is key in our culture.

(Credit: Onimisi Gabriel Okehi - 2021)

The distinctive beauty of our Culture comes from this little things that we tend to be neglecting.

As we promised, Midspecial Concepts will continue to leverage on modern fashion design to promote our beautiful culture to the world.

It is our responsibility to preserve our rich culture for our children and that is why you have to buy this Polo Itinochi for yourself and your family, it will go a long way to remind them about their Culture, Our Heritage, Our Pride.

Price:
- T-shirt : N4500 ( discounted to 4k for the first 50 orders)
- Cap: N2500 ( Now 2k for the first 30orders )

How can i order for the T-shirt?
Kindly reach us on any of our Official channel or via my personal Facebook Account (Abdulhamid Midspecial)
 
Note: Order the product via our official business channels and always make confirmation before you make payment.

Instagram: www.instagram.com/midspecialconcepts
Facebook: MidSpecial Concepts 
WhatsApp: 08132084435

#poloitinochi #OurHeritageOurPride #midspecialconcepts #proudlyAnebira

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where Ebi

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte

The Obege legend

In the earliest generations when the art of magic was yet a myth to the people, there was born a boy into a family of hunters in the village of Eika - one of the six communities that comprised the ancestral groups. He was believed to have been born with a leaf in his hand and to the elders of then, that was prognostic of what he would be - a native healer. And had grown up performing wonders. His kinsmen were all hunters, they would deny the boy the opportunity to follow them hunting, purely on age ground - and he was really too young to go hunting in the forest. They would leave him in the house with the women as they set out on their hunting expedition. But they had meet the young Obege in the forest roasting a fair member of the forest’s game, all alone - and unarmed! The elders had to defer to this wonderful boy. Obege as an adult was more than human. His fame had spread all over the land: he was a healer of most seemingly incurable diseases, he was a rain maker, assumed more divin