Skip to main content

Reforming Ebira Masquerade Festivals for Peace and Prosperity


By Onimisi Nurudeen

The "cultural heritage" of Ebira masquerades holds a unique place in the hearts of some people of Kogi Central, like every other tribe in Nigeria. This tradition transcends the average religious-minded individuals and unites them in celebration, creating memories cherished by many.

However, the recent events involving clashes between masquerade supporters and security personnel, coupled with persistent disruptions to public order, underscore the urgent need for reform in how these festivals are conducted.

The Kogi State Government, through its Ministry of Culture and Tourism, has a golden opportunity to address these challenges while preserving and elevating the "beauty" of the Ebira masquerade tradition. Establishing a well-coordinated central cultural ground or arena for masquerade displays can transform these festivals into a harmonious and celebrated cultural event. This dedicated space would serve multiple purposes:

1. A Safe Platform for Celebration: By relocating masquerade activities to a controlled arena, street parades that disrupt traffic, inconvenience residents, or clash with other religious or cultural groups can be eliminated. This ensures that the essence of the tradition is celebrated without friction or harm.

2. Revenue Generation for the State: A central cultural arena could attract citizens, visitors, and even international tourists, who would pay to experience the vibrant performances of Ebira masquerades. This would provide a sustainable source of income for the government while promoting Kogi Central as a cultural tourism destination.

3. Cultural Preservation and Unity: A central arena would allow for structured and safe celebrations where all masquerades can display their art, music, and tradition. This would strengthen cultural identity and unity, fostering pride in the Ebira heritage.

4. Promoting Mutual Respect and Understanding: Security personnel, travelers, and followers of other faiths would no longer feel threatened or inconvenienced by the festivities. This reform would create an atmosphere of mutual respect and understanding, reducing the likelihood of clashes.

The Ministry of Culture and Tourism must seize this moment to preserve the "Ebira masquerade tradition" for future generations of "Masquerade Lovers" while ensuring that it evolves to meet the demands of modern society. With proper planning and collaboration among traditional leaders, local communities, and government agencies, the central cultural arena could become a beacon of peace, prosperity, and cultural pride for Kogi State.

Let us embrace this innovative solution and work together to safeguard the "Culture" while promoting unity and progress in Kogi Central. May God bless Ebira Land and guide our leaders to make decisions that will uplift our people.

Written by Onimisi Nasirudeen

Comments

Popular posts from this blog

Ebira Names and their meaning, Names, Meanings, Sex

Asimi: If mankind will allow me the survival of this child. F Ajimituhuo: Spare me today till tomorrow, which day metaphorically continues till eternity (since tomorrow has no end). M Avidime: The initiator who work is subsequently perfected by those following him in life. M Asipita: A child of History. M Amewuru: The harbinger of confusion, or the man who causes chaos. M Adeku: Father of masquerade. M Adabara: Father of the  compound. M Adajinege: The tallest of them. M Adavize: Father is wealth. M Adeiza: Father of fortune/gift/kindness. M Adomuha: Father of able body man. M Adooro: The one that is a stumbling block Ahovi: A chief custodian of the traditional Oracle. M Aduvo: Father of hand. M Ajooze: The one standing on the way. M Adinoyi: The father of the multitude who serves as a protective umbrella shielding others in need of such protection. M Adaviruku: Name usually given to the heir of the family. M Ajinomo: In memory of Ebira war with the Fukanis where...

One Injured As Masqueraders Clash With Soldiers in Okene

Heavy gunshots rang through the town of Okene today when followers of a popular masquerade engaged in a violent confrontation with men of the Nigerian Army. An eye witness who spoke with EbiraView Media on condition of anonymity narrated the trail of event that led to the violent clash. Acoording to the eye witness accounts, trouble started when a soldier in mufti was accosted in Okene town and was beaten by a masquerade known as Akamawu from Kuroko community of Adavi local government. The soldier was said to have reported the encounter to his colleagues guarding CCECC expatriates staff yard around  Inoziomi area. EbiraView Media further gathered that as the masquerade and the followers approached the Inoziomi community, they were ambushed by the military men around Kahal Cinema area and then started firing into the air to disperse the crowd before descending on the masquerade. The masquerade was reported to have been heavily molested by the uniform men till the costume...

The case of Ahmed Awela, Murtala (Eti Bobo) among other Ebira youths

Ismail M. Kabir, Lagos. Between controversial existence and a contentious exit. There are various sides to a story. For an event that happens with few or no significant eye witness, the news come in different versions; some partially correct, others completely cooked up. In some cases, such non-witnessed event pass round as rumour until eventually confirmed. Rumour it was, when a phone call from Okene announced the death of two famous Ebira youths! They were killed by the Police, reported the news. Being on a Sunday when nothing too special should ensue save for the usual church services and social functions, the news sounded as the most unexpected, as a matter of fact, incredible! The thought of losing such youths on an ordinary day like Sunday undoubtedly was the reason for the astonishment. Not a single person of Ebira origin, within or outside the soil would believe such shocker upon first hearing. Text messages, phone calls and of course physical enquiries lingered, all in an atte...